It is never unethical to steal food. It is unethical to stop someone from stealing food, or report someone for stealing food, or to arrest someone for stealing food.
Edit: ITT, sociopaths thinking their rationalizations for denying food to people are moral. It is NEVER unethical to steal food, got it? If someone is stealing food, it’s because they’re hungry, and they can’t afford it. If you question that, you’re just an asshole.
“I’m going to the supermarket to steal food so I can save up for a new iphone. I could just steal the iPhone, but that could be unethical, so I’ll steal the food instead cause that is ALWAYS ethical.”
But using nuance and constructive statements is more difficult than hard line rhetoric. People gravitate to stupid slogans and simple absolute language; it is though killing and destructive to actual conversation.
In the example “it is NEVER unethical to steal food”; this isn’t a real position to take; it is grandstanding and shallow; this argument falls at the first hurdle.
Saying something like:
“Theft of food; whilst not necessarily unethical; could be at best morally neutral. The specifics of each situation need be weighed on their merits. Where a person is taking food to feed their family, and the theft doesn’t materially affect the owner of the food, such as a large supermarket chain; this act is not unethical.”
Is not a pithy and hard hitting as the stupid statement “It is never unethical to steal food. It is unethical to stop someone from stealing food, or report someone for stealing food, or to arrest someone for stealing food.”
Or what if it’s those crazy luxury foods, something like waguy beef or stuff, and you’re stealing it to sell it forward? And you’re going to buy a new television with the money
Being pedantic it’d be more correct as something like “it’s never unethical to steal food to feed someone, from someone that has more than enough”. But that doesn’t have such a nice ring to it
An unethical case of stealing food: There was, for a time, a black market for geoducks.
A geoduck (pronounced gooey-duck because that’s how it’s said in the local native language, I don’t know why it’s spelled wrong in English) is a burrowing clam native to the North American West coast. They’re incredibly long lived, the oldest recorded specimen was 179 years old. And their siphons look like giant cocks, which will never stop being funny.
They are edible. North Americans don’t have much of a taste for them, they’d get used as a cheap meat for chowder. But they’re very popular in Asia. The clams are harvested largely for export, and because of the black market, they were over-harvested, threatening the geoduck population and the overall ecosystem of the Puget Sound.
In a democracy, political authority flows from the body of the people to the government. All power wielded by the government is borrowed from the people. We The People invest our political authority in government, which uses it to provide services and justify the collection of taxes.
We are each owed a return on that investment: A “citizenship dividend”. That “lazy asshole” who chooses not to do anything else is already owed a basic subsistence for the use of his political authority. He shouldn’t need to steal food or do anything more for society to merely maintain his existence.
The authority we give the government is not to provide services. The authority is to collect taxes, which are used to provide services.
Anyone can provide services, but not anyone can collect taxes. The government can only collect taxes because we gave them the power to do so.
Without taxes, the government cannot provide the services. A lazy asshole that avoids paying taxes is preventing the government from providing more services, even if he “gave them power”.
The case of the “lazy asshole” is not one in which he needs to steal food to survive. The case is of a perfectly capable person that could be doing literally anything to earn an income, but chooses not to, since stealing is easier. Even if he has an income, he may prefer spending his money on more expensive luxury goods, since he can save a lot of money by just stealing the food.
By doing so, he’s being incredibly antisocial in multiple ways:
Stealing is done without the knowledge of the shop. Which means that it is harder for them to keep track of inventory. Requiring more effort means that the price will go up (for the people that don’t steal).
Shops don’t just suffer the loss. If an item is often stolen, they’ll just increase the price to make up for it. For everyone that doesn’t steal.
If a shop chooses to suffer the loss instead, the thief is directly stealing from the shop (as opposed to everyone else). How is that fair in any way? The shop might even go out of business.
It hurts the actual people that need the food: some people will be angry (for the reasons above) and will probably blame the people that need it. Might even jump to the conclusion of “why do we have social programs for them if they’re gonna steal anyway?”.
It erodes trust in general. Everyone benefits if everyone behaves correctly. I don’t think I need to argue why. In this case specifically, shops wouldn’t need to implement anti-theft measures if nobody stole. It would be a waste of resources.
It’s even worse if you steal from another person directly or a small shop instead of a big shop. For multiple reasons.
It does psychological harm. Maybe the food owner had plans for that food, so now he has to make new plans, or even worse, go make another trip to the store to buy more food.
It lowers the stock. Which combined with the difficulty to keep track of inventory, might result in an item going out of stock. Preventing everyone else from buying it.
If it was home cooked, it might’ve been cooked as a gift for someone else. Increasing the psychological harm.
I could go on. But I believe this is more than enough to get the point across.
When something is stolen, society doesn’t just lose the value of the item. A 1€ item being stolen might be a loss of 10€ for society.
There’s 2 choices:
Literally everyone gets provided with the basic needs by the government.
Only the people that are unable (not unwilling, important) to pay for basic needs gets them provided by the government.
Both cases should remove hunger as a problem. Only in case 2 would the lazy assholes be hungry. But being hungry should be motivation enough to work at least the bare minimum. Which means nobody would be.
What both cases have in common is: nobody has the need to steal food. Therefore, it should not be allowed, neither legally nor morally, due to it being incredibly antisocial and expensive.
The solution to hunger is not “let them steal”. It is “give them food”.
There’s 2 choices: Literally everyone gets provided with the basic needs by the government.
Exactly. That’s where we should be right now. It’s commonly known as a “Universal Basic Income”, but it should be thought of as a “Citizenship Dividend”. The government should be compensating each of us for the use of our individual political power, much like Alaska compensates its citizens out of its Permanent Fund from oil revenue.
But being hungry should be motivation enough to work at least the bare minimum.
That’s actually a big part of the problem. People motivated by the desperation of “hunger” are willing to accept bare minimum wages without complaint. They allow themselves to be extorted, and in doing so, they drag down the wage expectations of everyone around them. Why should I pay you a living wage when I can just hire that lazy asshole at a poverty wage? You want actual money; he’d work for literal peanuts if he’s hungry enough.
I don’t want that lazy asshole stealing from me. I don’t want desperate people in the labor market, dragging down wages. I want them at home, eating Doritos, drinking Mountain Dew, and playing CoD in their parents’ basement. If the government is going to give us each a Citizenship Dividend, he can afford to buy his Doritos and Dew: I’ll go ahead and sell them to him.
There you go, the MAGA rationalization: I’d rather have 1000 children starve, than have a system where one person I dislike might gain something that I’ve determined they don’t deserve.
Or maybe we could have a system where the people that actually need it are given food, in order for there to be no excuse for stealing food.
Stealing food is still stealing, when you do it you indirectly increase the price of it for everyone else.
If everyone else just puts aside a bit of money to pay for food for those that actually need it, we can have both no starving and no excuse for stealing. Which would result in food being cheaper for everyone.
“It’s never unethical to steal food to feed someone, from someone that has more than enough, if you don’t have any other more ethical options to get it soon enough” sounds even less catchy
It is never unethical to steal food. It is unethical to stop someone from stealing food, or report someone for stealing food, or to arrest someone for stealing food.
Edit: ITT, sociopaths thinking their rationalizations for denying food to people are moral. It is NEVER unethical to steal food, got it? If someone is stealing food, it’s because they’re hungry, and they can’t afford it. If you question that, you’re just an asshole.
Stealing food from someone else that doesn’t have enough food.
People stealing from food banks and then throwing it away are pretty unethical in my book.
You are being too categorical. The capitalists are stealing food to hoard it, which is unethical.
“Never” and “always” are very difficult to use in a philosophical argument.
I can come up with a single ridiculous example that refutes a statement that uses such absolutes, once done the argument falls apart.
“I’m going to the supermarket to steal food so I can save up for a new iphone. I could just steal the iPhone, but that could be unethical, so I’ll steal the food instead cause that is ALWAYS ethical.”
This is such a silly discussion…
I’ll going to steal food from a homeless person, they are too weak to fight back, ethically I’m fine, it is NEVER unethical to steal food.
There is vast difference between stealing something and robbing somebody.
Indeed, but the absolute statement can be so easily twisted to meet the ends of moment, it really matters little.
Who says that the homeless person isn’t off taking a shit, their food unattended, thus back to stealing rather than robbing!
What a shitty way to think.
Maybe.
But using nuance and constructive statements is more difficult than hard line rhetoric. People gravitate to stupid slogans and simple absolute language; it is though killing and destructive to actual conversation.
In the example “it is NEVER unethical to steal food”; this isn’t a real position to take; it is grandstanding and shallow; this argument falls at the first hurdle.
Saying something like:
“Theft of food; whilst not necessarily unethical; could be at best morally neutral. The specifics of each situation need be weighed on their merits. Where a person is taking food to feed their family, and the theft doesn’t materially affect the owner of the food, such as a large supermarket chain; this act is not unethical.”
Is not a pithy and hard hitting as the stupid statement “It is never unethical to steal food. It is unethical to stop someone from stealing food, or report someone for stealing food, or to arrest someone for stealing food.”
Whatever you need to tell yourself, buddy.
What if you have enough food and are stealing it from some who doesnt have enough?
Then you’re running a business
Or what if it’s those crazy luxury foods, something like waguy beef or stuff, and you’re stealing it to sell it forward? And you’re going to buy a new television with the money
Being pedantic it’d be more correct as something like “it’s never unethical to steal food to feed someone, from someone that has more than enough”. But that doesn’t have such a nice ring to it
An unethical case of stealing food: There was, for a time, a black market for geoducks.
A geoduck (pronounced gooey-duck because that’s how it’s said in the local native language, I don’t know why it’s spelled wrong in English) is a burrowing clam native to the North American West coast. They’re incredibly long lived, the oldest recorded specimen was 179 years old. And their siphons look like giant cocks, which will never stop being funny.
They are edible. North Americans don’t have much of a taste for them, they’d get used as a cheap meat for chowder. But they’re very popular in Asia. The clams are harvested largely for export, and because of the black market, they were over-harvested, threatening the geoduck population and the overall ecosystem of the Puget Sound.
Or what if you’re a lazy asshole that decided it’s easier to just steal food than do anything for society in exchange for food?
Cool, you’ve added a little out for misanthropes to claim that anyone who can’t feed themselves is lazy and doesn’t deserve food.
Sure let’s not state the obvious because underisk can’t see nuance it will think it justifies letting people starve.
I don’t think anything justifies letting people starve. If that’s what you took from that, I think you’re the one who’s struggling with nuance.
If it doesn’t justify that, than it’s not an “out for misanthropes”.
Then I’d rather feed them and help them become a functioning member om society, than imprison them and feed them in prison.
In a democracy, political authority flows from the body of the people to the government. All power wielded by the government is borrowed from the people. We The People invest our political authority in government, which uses it to provide services and justify the collection of taxes.
We are each owed a return on that investment: A “citizenship dividend”. That “lazy asshole” who chooses not to do anything else is already owed a basic subsistence for the use of his political authority. He shouldn’t need to steal food or do anything more for society to merely maintain his existence.
You have the most important part flipped.
The authority we give the government is not to provide services. The authority is to collect taxes, which are used to provide services.
Anyone can provide services, but not anyone can collect taxes. The government can only collect taxes because we gave them the power to do so.
Without taxes, the government cannot provide the services. A lazy asshole that avoids paying taxes is preventing the government from providing more services, even if he “gave them power”.
The case of the “lazy asshole” is not one in which he needs to steal food to survive. The case is of a perfectly capable person that could be doing literally anything to earn an income, but chooses not to, since stealing is easier. Even if he has an income, he may prefer spending his money on more expensive luxury goods, since he can save a lot of money by just stealing the food.
By doing so, he’s being incredibly antisocial in multiple ways:
I could go on. But I believe this is more than enough to get the point across.
When something is stolen, society doesn’t just lose the value of the item. A 1€ item being stolen might be a loss of 10€ for society.
There’s 2 choices:
Both cases should remove hunger as a problem. Only in case 2 would the lazy assholes be hungry. But being hungry should be motivation enough to work at least the bare minimum. Which means nobody would be.
What both cases have in common is: nobody has the need to steal food. Therefore, it should not be allowed, neither legally nor morally, due to it being incredibly antisocial and expensive.
The solution to hunger is not “let them steal”. It is “give them food”.
Exactly. That’s where we should be right now. It’s commonly known as a “Universal Basic Income”, but it should be thought of as a “Citizenship Dividend”. The government should be compensating each of us for the use of our individual political power, much like Alaska compensates its citizens out of its Permanent Fund from oil revenue.
That’s actually a big part of the problem. People motivated by the desperation of “hunger” are willing to accept bare minimum wages without complaint. They allow themselves to be extorted, and in doing so, they drag down the wage expectations of everyone around them. Why should I pay you a living wage when I can just hire that lazy asshole at a poverty wage? You want actual money; he’d work for literal peanuts if he’s hungry enough.
I don’t want that lazy asshole stealing from me. I don’t want desperate people in the labor market, dragging down wages. I want them at home, eating Doritos, drinking Mountain Dew, and playing CoD in their parents’ basement. If the government is going to give us each a Citizenship Dividend, he can afford to buy his Doritos and Dew: I’ll go ahead and sell them to him.
There you go, the MAGA rationalization: I’d rather have 1000 children starve, than have a system where one person I dislike might gain something that I’ve determined they don’t deserve.
Or maybe we could have a system where the people that actually need it are given food, in order for there to be no excuse for stealing food.
Stealing food is still stealing, when you do it you indirectly increase the price of it for everyone else.
If everyone else just puts aside a bit of money to pay for food for those that actually need it, we can have both no starving and no excuse for stealing. Which would result in food being cheaper for everyone.
“It’s never unethical to steal food to feed someone, from someone that has more than enough, if you don’t have any other more ethical options to get it soon enough” sounds even less catchy
Do my neighbors pets count as food?